Billy Graham Biography Book

Billy Graham Biography Book Telugu Biography Book in the Telugu Language Free Download, Online Telugu Free Christian Book Store, Read and Share

Billy Graham Biography Book
Billy Graham Biography Book Telugu Biography Book in the Telugu Language Free Download, Online Telugu Free Christian Book Store, Read and Share

Billy Graham Biography Book Telugu  Biography  Book in the Telugu Language Free Download, Online Telugu Free Christian Book Store, Read and Share

ఈ పుస్తకాన్ని తెలుగులో డౌన్‌లోడ్ చేసి చదవడానికి, దయచేసి క్రిందికి వెళ్లి డౌన్‌లోడ్ క్లిక్ చేయండి

Billy Graham, named after William Franklin Graham, Jr., (conceived November 7, 1918, Charlotte, North Carolina, United States - adopted February 21, 2018, Montreat, North Carolina), American evangelist whose conference assignments far-reaching, known as the campaigns and the company of various American presidents brought it to a noticeable universal quality.

Transformation And Early Career 

Child of a successful dairy farmer, Billy Graham spent his childhood in the country of North Carolina. In 1934, on his way to a restoration meeting led by the evangelist Mordecai Ham, he had a strict encounter and maintained his "choice for Christ". In 1936 he left his father's dairy ranch to go to Bob Jones College (now Bob Jones University), located at that time in Cleveland, Tennessee but stayed only a semester in the light of fundamentalism extraordinary of the establishment. He moved to the Florida Bible Institute (now Trinity College), near Tampa, graduated in 1940 and was appointed a priest by the Southern Baptist Convention. Convinced that his education was insufficient, in any case, Graham enlisted at Wheaton College in Illinois. While in Wheaton, he met and married (1943) Ruth Bell, a daughter of L. Nelson Bell, a preacher in China.

When Graham left Wheaton in 1943, he had built the style of proclamation for which he would be acclaimed - a basic and direct message of wrongdoing and salvation that he conveyed vividly and without pride. "Truthfulness," he observed many years after the fact, "is the greatest thing for sale, including the Christian arrangement of salvation." After a brief and indiscriminate ministerial period at the Western Springs Baptist Church in rural western Chicago, Graham chose to become a vagrant evangelist. He joined the staff of another association called Youth for Christ in 1945 and in 1947 was appointed chief of Northwestern Bible College in Minneapolis, Minnesota.

Evangelism 

Graham's development as an evangelist came at a favorable time for 20th century Protestants. Protestantism in the United States was deeply isolated due to the controversies in the 1920s between fundamentalism and innovation (a development that applied insightful strategies for printed and verifiable analysis in Bible study). The open image of fundamentalists was affected by the Scopes Trial of 1925, which concerned the education of Charles Darwin's hypothesis of advancement in Tennessee public schools; In his work on foreplay, the writer and social expert H.L. Mencken effectively portrayed all fundamentalists as uneducated clodhoppers. As a result of these debates, most fundamentalists withdrew from the established Protestant categories, which they considered miserably liberal, and withdrew from the larger society, which they considered both degenerate and degrading. Despite the fact that Graham remained philosophically traditionalist, he would not be partisan like different fundamentalists. Trying to part with the image of the fundamentalist minister of poor quality, he seized the open door introduced by new advances in the media, especially radio and television, to spread the message of the Gospel.

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In the late 1940s, Charles Templeton, Graham's evangelical parent in Youth for Christ, urged Graham to accompany him to theological college so that the two ministers could support their religious information. Graham thought about how it is ultimately conceivable, but in 1949, during a retreat from another world in the mountains of San Bernardino, in southern California, he chose to put aside his scholarly questions on Christianity and simply `` teaching the lesson of the Gospel ''. After his retirement, Graham began lecturing in Los Angeles, where his campaign has national value. He acquired this new discovery to a great extent from the financier William Randolph Hearst, dazzled by the proclamation of the young evangelist and the anti-communist discourse, educated his newspapers to "inflate Graham". The formidable bazaar tent in which Graham lectured, as did his own promotion, drew a large number of curious guests - including famous Hollywood actors and thugs - to what the press called "the 'canvas church' on the borders of Washington and Hill. tracks. From Los Angeles, Graham has adopted evangelism campaigns across the country and around the world, gaining long-term global prestige.

Despite his triumphs, Graham confronted the analysis of the two dissidents and traditionalists. In New York in 1954, he was spurred on by duplicates at the Union Theological Seminary, a bastion of liberal Protestantism; in any case, the scholar Reinhold Niebuhr, professor at the Union and one of the main Protestant minds of the twentieth century, had little persistence in short-sighted lectures by Graham. Contrary to the philosophical spectrum, the fundamentalists, for example, Bob Jones, Jr., Carl McIntire, and Jack Wyrtzen never excused Graham for helping the Ministerial Alliance, which included the main Protestant pastorate, in organizing and l "Execution of the famous Graham. A 16-week campaign at Madison Square Garden in New York in 1957. Such a collaboration was, in any case, part of Graham's deliberate procedure to escape the lackluster conservatism and the rebellion of American fundamentalists. All his vocation, in fact, was set apart by an irenic soul.

Graham, according to his own background, welcomed the warm associations with some American presidents, from Dwight Eisenhower to George W. Shrub. (Despite the fact that Graham met Harry Truman at the Oval Office, the President was not dazzled with him.) Despite his claim to be objective, Graham turned out to be politically close to Richard Nixon, whom he had learned to know when Nixon was VP of Eisenhower. During the 1960 presidential battle, where Nixon was the chosen Republican, Graham met in Montreaux, Switzerland, with Norman Vincent Peale and other Protestant pioneers to devise a technique to crush the crusade of John F. Kennedy, the elected Democrat, in order to ensure the political race of Nixon and prevent a Catholic from becoming president. Despite the fact that Graham later reestablished relations with Kennedy, Nixon remained his favorite legislator; surely Graham all but supported the 1972 Nixon renewal effort against George McGovern. As the Nixon administration struggled amid accusations of a Watergate embarrassment criminal offense, Graham reviewed transcripts of Oval Office tape accounts cited by Watergate experts and said that he was very upset by his companion's use of foul language.

ఈ పుస్తకాన్ని తెలుగులో డౌన్‌లోడ్ చేసి చదవడానికి, దయచేసి క్రిందికి వెళ్లి డౌన్‌లోడ్ క్లిక్ చేయండి

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